יִגְדַּל
א. יִגְדַּל
אֱלֹהִים חַי וְיִשְׁתַּבַּח, נִמְצָא, וְאֵין עֵת אֶל מְצִיאוּתוֹ׃
ב. אֶחָד
וְאֵין יָחִיד כְּיִחוּדוֹ, נֶעְלָם, וְגַם אֵין סוֹף לְאַחְדּוּתוֹ׃
ג. אֵין לוֹ
דְמוּת הַגּוּף וְאֵינוֹ גּוּף, לֹא נַעֲרוֹךְ אֵלָיו קְדֻשָּׁתוֹ׃
ד.
קַדְמוֹן לְכָל דָּבָר אֲשֶׁר נִבְרָא, רִאשׁוֹן
וְאֵין רֵאשִׁית לְרֵאשִׁיתוֹ׃
ה. הִנּוֹ
אֲדוֹן עוֹלָם, לְכָל נוֹצָר. יוֹרֶה גְדֻלָּתוֹ וּמַלְכוּתוֹ׃
ו. שֶׁפַע
נְבוּאָתוֹ נְתָנוֹ, אֶל אַנְשֵׁי סְגוּלָּתוֹ וְתִפְאַרְתּוֹ׃
ז. לֹא קָם
בְּיִשְׂרָאֵל כְּמֹשֶה עוֹד נָבִיא, וּמַבִּיט אֶת תְּמוּנָתוֹ׃
ח. תּוֹרַת
אֱמֶת נָתַן לְעַמּוֹ, אֵל, עַל יַד נְבִיאוֹ נֶאֱמַן בֵּיתוֹ׃
ט. לֹא
יַחֲלִיף הָאֵל וְלֹא יָמִיר דָּתוֹ. לְעוֹלָמִים, לְזוּלָתוֹ׃
י. צוֹפֶה
וְיוֹדֵֽעַ סְתָרֵינוּ, מַבִּיט לְסוֹף דָּבָר בְּקַדְמָתוֹ׃
יא. גּוֹמֵל
לְאִישׁ חֶֽסֶד כְּמִפְעָלוֹ, נוֹתֵן לְרָשָׁע רָע כְּרִשְׁעָתוֹ׃
יב. יִשְׁלַח
לְקֵץ יָמִין מְשִׁיחֵֽנוּ, לִפְדּוֹת מְחַכֵּי קֵץ יְשׁוּעָתוֹ׃
יג. מֵתִים
יְחֲיֶּה אֵל בְּרוֹב חַסְדּוֹ, בָּרוּךְ עֲדֵי עַד שֵׁם תְּהִלָּתוֹ׃
אלה
שלוש עשרה לעקרים הן הם יסוד דת אל ואמונתו׃
תורת
משה אמת ונבואתו, ברוך עדי עד שם תהלתו׃
Yigdal :
- Yigdal Elohym Chai We’yishtabach, Nimtza We’eyn Et El Metsy’uto.
- Echad We’eyn Yachid Keyichudo, Ne’elam We’gam Eyn Sof Le’achduto.
- Eyn lo Demut Haguf We’eyno Guf, Lo Na’aroch Eilaw Qedushato.
- Qadmon Lechol Davar Asher Nivra, Rishon We’eyn Reishyt Le’re’ishito.
- Hino Adon Olam Lechol Notzar, Yoreh Gedulato Umalchuto.
- Shefa Nevu’ato Netano, El Anshei Segulato We’tif’’arto.
- Lo Qam Be’Yisra’el Ke’Moshe Od Navi Umabit Et Temunato.
- Torat Emet Natan Le'amo El, Al Yad Nevi’o Ne'eman Beyto.
- Lo Yachalif Ha'el We'lo Yamir Dato, Le'olamym, Lezulato.
- Tsofeh We’yodea Setareynu, Mabit Lesof Davar Beqadmato.
- Gomel Le’ish Chesed Ke’mif’’alo, Notel Le’rasha Ra’a Kerish’ato.
- Yishlach Le’qetz Yamin Meshycheinu, Lifdot Mechakei Qetz Yeshu’ato.
- Metim Yechayeh El Berov Chasdo, Baruch Adey Ad Shem Tehilato.
[Eleh Shelosh Esreh Le'ikarim, Hem Hen Yesod Dat El We'emunato. Torat Mosheh Emet Unvu’ato, Baruch Adey Ad Shem Tehilato.]
Translation :
- May the living G-d become greater and be praised, He exists yet there is no time associated with His existence.
- He is one and there is no other as one as He is, His oneness is not comprehensible and there is no end to His oneness.
- He has no form of body nor any body, we cannot compare anything to His holiness.
- He preceded everything He created, He was first and there was nothing before Him.
- Here is the master of the world to all His creation, He instructs His creation regarding His greatness and His kingdom.
- An abundance of prophecy He has given to His chosen people and those who glorify Him.
- There has not arisen in Yisra’el anyone like Mosheh, a prophet who viewed an image of the divine.
- The true Torah He gave to His nation - G-d, through His prophet, the loyal one of His house.
- G-d will not change or reverse His belief, until the end of the world for eternity.
- He examines and knows our hidden things, He sees the end of matters at the beginning.
- He causes a man kindness according to his works, He gives a wicked man wickedness according to his wickedness.
- He will send at the end of days our Moshia, to redeem those waiting for the end of his salvation. (Yeshua)
- G-d will give life to the dead in His great kindness, blessed for eternity is His praised name.
[These are the thirteen fundamental beliefs, they are the foundation of the religion of G-d and His faithful. The teaching of Mosheh and his prophesy is true, blessed for eternity is His name.]
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